Wednesday, January 24, 2007

Interview with God, and Competition time

Just found this competition for christian artists...just wish I had discovered a few months ago,would have been interesting to have entered. However I'm looking forward to seeing the exhibition :o)
http://www.theartofpersecution.com/compinfo/index.htm

O and please check out this link. It is a short presentation by a couple called Get Inspired Now!inc. It is so simple yet so powerful and beautiful. And seems to be spreading through the world of the internet reaching millions. I left I needed to share it as well. Great way to start and end the day.
http://www.theinterviewwithgod.com/

Sunday, January 07, 2007

relating research to my art work


The body of Christ - Hans Holbein the younger

I first came across this image whilst reading Tate etc. magazine. The article examines the painting, and tries to understand what Holbein was telling us through this painting. To me Jesus looks almost alive, that the last breath has not let his body, or the first breath is entering after defeating death. I've never seen a composition like this before, and would love to see it in person. Over all this is an unusual painting, even the dimensions of the painting are unusual. It was interesting reading in the article about the possible interpretation of Jesus' outstretched middle finger, that in old texts of christian symbolism, the middle finger means 'examine, weigh'.

Hands of God - Hannah Honeycombe (me!)

I started this blog not knowing what to look at or where to start. I decided to look at a subject that is close to my heart, but that I had yet to integrate into my own art work. This is why I decided to look into modern Christian art. There was many famous artist I could have looked at like Bill Viola, but I wanted to find someone who's work I actually liked and could relate to my own practice. I have found many artists how have worked on religious themes, but I wanted to be fussy, and find someone who stated clearly that their work was not just on christian themes, but they themselves were/are a christian. This distinction may not make sense, or have much meaning to most people, but something I feel is important. Anyone could technically paint or produce art work on a particular subject, but to truly believe in what you are creating is completely different. I feel that I have been able to achieve this, and my current work is based on Paul Hobb's idea to always start art work with the bible.
I've also been researching into old masters, such as Leonardo da Vinci, Caravaggio, and Hans Holbein looking to see how they depicted stories from the bible, and whether there is any culture change in how this is done or viewed. I've especially been interested in the use of hands, and whether they play any significant role in the imagery, as this is what I have been focusing on in my latest series of paintings.
To support my work further I have looked into what the bible says about colour, and then how this has then related to art work through out history. For example blue is depicted as a 'heavenly' colour, and is used within the old testament to describe wall hangings in holy places, and as the colour of the holy spirit. This combined with the fact blue was traditional a different colour to create was why Mary is generally shown to be wearing blue clothing, when in reality Mary would never have been able to afford blue cloth.

Crucifixion - Grunewald

This is probably the best example of how a simple change in a hand gesture can completely change an image and add such depth to the painting, that I've been able to find. As with most painting from this era all the figures have dramatic hand gestures, but its the hands of Jesus that impress me most. To me they speak of great pain and suffering, more than I've known other artists to capture, and are extremely expressive.

As I've mentioned hands have been my main focus. I initially started my art work with the intention of creating a painting as a gift for my best-friend based on Issiah 49:15-16

'I will not forget you! See, I have engraved you on the palms of my hands.'

Which has developed into a collection of work studying hands, and the use of text in my work, exploring how to express the love of God in a visual way. I decided to use hands as its something everyone has, but can be used to achieve so many different things, from creating, healing, comforting, to destroying and harming. There are many famous paintings that have strong relations of this idea. For example Michelangelo's depiction of God reaching down from the heavens to create Adam in the Sistine Chapel. As the most common christian imagery is that of the crucifixion and therefore Jesus' hands, I decided it was important to learn why the nails are always shown to go through the palms of his hands. We now know that it this would not have happened as the weight of the body would have ripped the hands in half if the nail was placed through the palm, and that the nail would have gone through the wrist where bone would have kept it, and the body in place on the cross. Therefore does the palm have any significance or meaning that I was unaware of? As far as I have been able to discover it does not. The earliest known painting of Jesus' crucifixion was painted in the early 5th century, which meant it was down to the artists own interpretation of the bible, and knowledge of the events rather than on historical facts or evidence. It was not until about 30 years ago that the first crucified body was discovered by archaeologists. Historical evidence shows that the Romans would always remove the nails from the body, so that they could be used, but little was known about what then happened to the bodies, whether they were buried, or maybe even fed to the animals. However unless the nail remained in the body, there would be little evidence to explain their death, as the crucifixion would have left no mark on the bones. The only signs would have been to the skin, which would be long gone, unless as in the case of the body the archaeologists found, the nail had bent resulting in the Romans being unable to remove it, or if the nail had caused the bones to fracture.

The Dead Christ - Mantegna

I have been unable to find one journal that I could relate to and that could be useful for this blog. Instead I have been searching for information and articles that are beneficial to my work, and reading these, along with a variety of books.

http://www.jesuswalk.com/lords-supper/4_body.htm
http://www.culham.ac.uk/sg/symposium/2001/hack01.html
http://www.biblelands.org.uk/presence/index.htm
http://jonnybaker.blogs.com/jonnybaker/
http://www.moot.uk.net/
http://communiquejournal.org/index.html
http://www.uccf.org.uk/yourcourse/artists/resources/index.php

support for fellow christian artists

At soul survivor, a christian festival which happens once a year, there is always a small art exhibition, which was curated by Paul Hobbs last year, and this year there was a book to enter your contact details to form a support, but as of yet I've had nothing in response, and am unsure of how to contact.
However I have found two sites which do provide support for christian artists. I am hoping that through these I can learn more about fellow artists, who are working on similar themes to what I'm attempting to explore through my art work, and to hopefully find out about current exhibiting artists.

http://www.artscentregroup.org.uk/blogs.htm
The Arts Centre Group, has been around for awhile, but are still in the process of expanding their online resources. I'm looking into the possibilities of being coming a member, but theres a cost involved. It looks like they are currently constructing an online magazine, and blog facilities, all sounds exciting.

http://www.uccf.org.uk/yourcourse/artists/links.php
The Christian Union has a part of their website dedicated to artists, offering support through events, and prayer, as well as providing resources and information about professional artists as encouragement.

Saturday, January 06, 2007

wow!

The Prince of Peace

Akiane


All I can say is wow! Not entirely sure how I came across this, but pleased that I did. Akiane is a 12 years old prodigy. At the age of four she experienced a life changing spiritual event, and ever since been given an outstanding gift for painting. The inspiration for her paintings comes from God. Akiane wants people to find hope in her paintings, and believes that she was given her gift for a reason, to inspire people as well as her paintings being a gift to God.
Akiane painted 'The Prince of Peace' when she was eight! The web link above will (should) take you a the page on her website which explains more about the painting and shows you photographs of the produce of painting it from start to finish.

'It is a miracle and it must come from God! There are no words to describe how a little 8-year-old girl could portray such wisdom, compassion and love in the eyes she painted. The technical and emotional details along with the visual strength in her paintings are astounding and stupendous!' - Jurij Sizenov Nikolaevich, Shabolovka (Russian television and mega radio network)

Pretty much sums up what I've been thinking ever since seeing her images, although I have not been fortunate enough to see them in person to be able to comment on the detail. Akiane's story that goes along side this painting is inspirational in its self. How she wanted to this painting, but after a couple of years, still could not find the right model. Then one day after praying with her family a carpenter arrived at their house looking for work...how perfect! Its worth reading in full (its on the link). I truly am in ore of what God is doing through her.

Friday, January 05, 2007

Dali - Jesus by Maya (stencil artist), Cambridge
Whilst randomly searching the interest for information on Charlie Mackesy, I came across this image on someones blog, hope they don't mind me pinching it! I love the fact someone is using graffiti in a good way...well I personally think its good. From what I've been able to find out, this image is a door way of a church in Cambridge. I'm not sure whether the artist had prior permission, but the church are delighted with it.
I have been researching into Dali's 'Christ of Saint John of the Cross'. I had not realised that the reason for the title is because Dali based this painting on sketches made by Saint John, a 16th century Spanish friar.
On the bottom of Dali's sketches for the painting, he explained his inspiration for it:
"In the first place, in 1950, I had a 'cosmic dream' in which I saw this image in color and which in my dream represented the 'nucleus of the atom.' This nucleus later took on a metaphysical sense; I considered it 'the very unity of the universe,' the Christ!"
The structure of the painting is also based on a triangle and a circle. The triangle, being the shape of Jesus' arms, are believed to represent the Trinity (three sides), and the circle may be an allusion to Platonic thought.
I've been wondering why he choose to paint Jesus over the water, and whether it had any biblical reference. I have been unable to find an answer to this, but I have learnt that the scene is of Bay of Port Lligat, Dali's home town. I like to think it does bear relation of the life of Jesus.

Wednesday, January 03, 2007

can a church be considered a public art space?

I like the idea that any space can be a public gallery, as long as it is showing a piece of art within a structure. For example is there any reason why a Church could not be a gallery? Most churches have art work displayed within them on a permanent bases, and have done this right from the beginning in some form or another, from paintings, wall hangings to stain glass windows. Even the earliest places of worship depicted in the bible describe having hangings covering the walls. I have found a few churches such as St Mary le Bow which from time to time have art exhibitions with in them, it seems especially around the time of lent, and St Pauls Cathedral housed an exhibition this summer by Yoko Ono. So technically a church owns art work on a permanent bases, and from time to time curate or have touring exhibitions which are then free for the public to view, or on occasion charge for admission as they did for the Yoko Ono exhibition.
I am still annoyed that I missed the opportunity to see Charlie Mackesy working within a church, but I am determined to try and find out whether he is still working on the piece, or it is currently being exhibited in the church. I would like to see more churches opening their doors to art, and feel this maybe happening more often as churches are trying to become more involved with their local communities.
I have exhibited with a church, and within a christian service which was held in a lecture theatre. Pershaps this is why I feel churches should be considered more often as a place of art exhibitions.
My family church back home last to end lent had their own version of the stations of the cross, where different members of the church formed something to be put around the church to form allow for inspiration, encouragement, and for a chance to meditate or praying focusing on the verse for that particular station.

The Waterfall by Hannah Honeycombe

The waterfall has water coming through the painting, which then runs over the top of the perspex following the shape of the river on the painting, before falling over the first box, forming a waterfall onto the next level. This results in a quiet but calming sound of moving water, and if your close enough to the piece you may on occassion feel a free splashes as the water hits the bottom. This piece is meant to be a reflection on the beauty that exists in God's world.

Tuesday, January 02, 2007

too much text not enough images!(by Charlie Mackesy)

Mighty Trumpet
I like the comment underneath his image: "It seemed right to give him wings somehow.I think angels are often in the most unexpected guises." I love his use of colour, and how he has highlighted the trumpet player angel with gold, adding importance, and I like the subtly of the wings. They are only there if you look closey or know what your looking for.

Wax Prodigal
It would be good to see this in person, or be provided with the dimensions.

websites

Like most other Christian artists, or people producing art in relation to, its hard to find information. These are the best sources of references I've been able to find, other than my own personal first hand experience of Charlie Mackesy.
http://www.belgraviagallery.com/WorksBy30MACKESYCHARLIE.HTM
http://www.artnet.com/artist/132654/Charlie-mackesy.html
http://www.radley.org.uk/or/OldRadleian/2003/pdfs/Mackesy2003.pdf
http://charliemackesy.com/index.php
The last website is a site that Mackesy has constructed himself, but he has only recently published it. I was excited to see that he had included a journal talking about his last art work at St Pauls Church , Hammersmith, inviting people go to meet him there. Unfortunately I found this too late, and he has yet to post anything else, and as far as I can tell there is no method of leaving a note, or a message, other than emailing. If he does not post something soon, I may email him asking for more information on his latest work.
A quote that Mackesy has used on several websites is:
GK Chesterton-- 'At the back of our brains is a blaze of astonishment at our own existence. The object of the artistic and spiritual life is to dig for this sunrise of wonder'.
An interesting view.
According to one article I found, Mackesy first started painting angels, one of his most common themes, after his housemate was diagnosed with cancer. Macksey on his own website highlights his common themes but states he wished not to express his intentions behind so as not to deprive the viewer of their own thoughts and associations. I guess I'm glad I found this information out after seeing his work rather before, as I would have been evaluating the paintings from a completely different perspective. Ie did his friend survive, what happened, did he have a vision of an angel comforting him, or was the angel his friend?
A bazaar piece of information, apparently Charlie Mackesy ' rowed naked in a bath tub from Kew to Greenwich with Bear Grylls to raise money to buy a high-tech artificial leg for a friend.' (The Old Radleian, 2003 pg21).
I found out Charlie Mackesy's name after seeing a book by J John in a Christian bookshop which had the Prodigal Son painting as the front cover. I learning that the best information is simple found by constantly having our eyes open and payingf attention to the world around you. It is amazing how much is there if you just open your eyes.

Charlie Mackesy



Return of the Prodigal son - Charlie Mackesy

Forgiven - Charlie Mackesy


During my research I have been able to find out the name of an artist I have been searching for along time. Charlie Mackesy exhibited at the Art Shed, Soul Survivor, many years ago. I asked permission to photograph his paintings, but cleverly lost where I had written his name and the tiles. Mackesy is an artist who was born in 1962 in Northumberland. He has had no professional art training as he never seemed to last more than a couple of weeks at university. Mackesy started off by drawing cartoons and illustrating books, but since 1985 as had over 35 one man exhibitions in Galleries in New York, London and Edinburgh! He does not describe his work as religious, although a reoccurring theme is angels, and he has produced many paintings and sculptures based on the story of the prodigal son from the bible. I think he explains this well...

"I am cautious to explain what I think the work is saying for fear of taking away from you something you have seen and I have not. I could conclude by saying that life is precious and faith is a journey and sometimes art can give a small glimpse of these moments seen, and unseen." - Charlie Mackesy.

The prodigal Son was the first painting I saw of his work, and I was instantly captivated by it. I love how he uses a free and loose style in his paintings, allowing there to be little definition to the embraced figures. This allowed me the chance to elaborate on the image with my imagination, personalising it to my own life, and to become lost in the painting. I like how Mackesy has used the text to form a background, but that the words are also enveloping the figures, making them a vital part rather than just a background and at the same time not over powering or dominating. It has been interesting looking at his catalogue to see the development and variations of the prodigal son, for instance sculptures and adapting the concept to the prodigal daughter. I wonder whether this is for his own experimentation and development, or from the point of view to allow for a better selling ground?